What is the process of learning the letters? This step is important, so the pupil spends more time on it. These schools of commentaries are not to be found everywhere, but in large churches, Debre, and in monasteries, Geddam, where extensive libraries and famous teachers are to be found. ADE EYESUS ( ) : https://youtu.be/Kg9KflxOW5M8. If he is not satisfied, he can leave the school and look for another one. () = , 2. Now the child practices read learns to take much care over words that must be read to together, the accents, the pauses and the soft or hard pronunciations of the syllables. . Humming at the lowest range of the male voice. The higher schools of the church = , 22 - . The Nebab Bet, the Reading School or the House of Reading is the first stage of the traditional schools, where primary instruction is given. = , 22. Therefore, the Nebab bet and the church schools as a whole can not be considered to serve the entire population, but only members of the Orthodox Christian Church. . After leaving the teacher each group moves apart and tries to comment on the text just as the teacher did, as much as possible word for word. On such tables the number of the letters and the forms in the seven orders remain the same, but the place of the characters is changed or mixed up, so that the child cannot depend only on his memory and the sequence in which he has memorized the characters. = [ ], 3. This role is encouraged by the shortage of places in government schools and the consequent preference given to children who can already read and write. = , 21. , 1. We have seen that the Qedasse bet trains mainly the altar priests, who are known as the semonegna (those who serve weekly). the functions of deacon and of a priest in the liturgy. With the expansion of the Kingdom and Christianity to the south and southwest, churches and monasteries were founded, which became for centuries important centers of learning. A new comer must ask him for permission to attend his classes. () = , 21. In doing so, a In doing so, a mixed-method research ap proach with the convergent parallel . Some students try to attend more than one master in more than one school, in order to reach a higher level of mastering qne. Ethiopian Orthodox Church school's curriculum and its ways of provision, assessment, code of conduct, methodology and the livelihood of Ye'qolo Temari. Your email address will not be published. The way to the Qne bet is long and difficult. A Debtera is a general term given to all those who have completed one of the higher schools of the church. It may be that church schools as a whole will take on a new impetus and play an important role in raising the general level of education of the clergy in the future. = [ .. ], 3. The church school system has the following divisions: 2003-Ethiopian Orthodox Tewahedo Church -, 1 - () = , 19 = , 2 () = , 20 = ( ) , 3 - , 21 = ( ) , 4 - () = , 22 = () , 5 - () = , 23 = () , 6 = , 24 = ( ) , 7 () = , 25 = ( ) , 8 = , 26 = , 9 = , 27 = ( ) , 10 = , 28 = ( ) , 11 = , 29 = ( ) - , 12 = , 30 = ( ) - , 13 = ( ) = , 31 = ( ) - , 14 = , 32 = , 15 = , 33 = ( ) - , 16 = , 34 = () - , 17 = , 35 = () - , 18 ' = ( ) . C) Reading the Psalms 37 - , 1 - - ( 1 - 7 ) , 2 - , 6 - , 8 - - ( 8 - 11 ) , 9 - , 1 - .. , 2 - , 3 - , 4 - , 5 - , 6 - , 7 - , 8 - ' , 9 - , 10 - ' , 11 - , 12 - , 13 - , 14 - , 15 - , 16 - , 17 - , 18 - . The following is a typical example of a Metsehaf Bet lesson. They are known as ararai, ezil and geeze. The resulting high morale in the school community helps the individual student to adapt himself to the hard work. A student is considered ready when he has mastered the complicated genre of qen. . = , 10. .. = , 28. - . The more advanced students serve as monitors to instruct the beginners. The Journal of Ethiopian Church Studies (JECS) is a high-quality peer-reviewed research journal that is published under the Ethiopian Orthodox Tewahido Church Research Institute (EOTCRI) once a year. c) Metsehaf Bet DEBESEY() : https://youtu.be/1MXnDADblAs5. The first subject of study for the child is the set of Geez letters, known as the Fidel. , 23. a) Fidel (Alphabets) Instruction [6] He invented three forms of chanting. A number of theological students have also progressed to further advanced studies abroad. = , 9. Each group sings from a single text, or one of the groups sings and the rest observe him. A reader of the psalms enjoys certain privileges as one of the elite in his village. GUNDI WEYNI ( ) : https://youtu.be/8rKoXPaauI47. . Those who want to study further may join the next school, the Metsehaf Bet. [10], Ethiopian Orthodox Christians form approximately 43.5% of the population of modern day Ethiopia. We shall not discuss here the historical development, but rather the educational activities of the schools, as we know them today in the country. Last updated 14 Jan. 2023 video After the great wars, particularly after the 17th century, cultural activities declined. He can be permitted to teach the beginners; he can improvise qne, continue a Qne bet started by another, lecture qne but always standing, until his graduation day as qne master, and he is able to interrupt an author composing qne (KaneDic 803b). Ethiopia is, after all, the only African country to have preserved Christianity as its religion for over a millennium and a half. B TIMKETKA (): https://youtu.be/5xfT3aTCWOY4. It is estimated that the introduction of Christianity took place in Ethiopia around 300 A.D. Last Checked: 01/18/2023. 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( ) = , 2. However, before and after the mass there are readings of the scriptures, ritual dance, and long hymns and poems. = , 9 - ( ) = ( )- ., 10 - . In some cases students are made to memorize the texts of the Psalms. Ethiopian liturgical chant, or Zema, is a form of Christian liturgical chant practiced by the Ethiopian Orthodox Tewahedo Church. This memorization of the commentary of the books exacts many years of exercise and labour, which the adult student is ready to accept. [ . ], 3. A Qedasse teacher normally teaches only the hymns which a deacon or a priest has to use in the liturgy of the Church. However, Ethiopian Churches in smaller communities face challenges in maintaining the liturgical cycle and musical tradition. In this way the historical interpretations are mixed with legendary tales and special natural events, all considered to be miracles, and even concrete phenomena are given symbolical meanings. If each church has one Nebab Bet, which is probably the case, then there are at least 15,000 one-teacher schools. [6], Students of Ethiopian liturgical chants study the Ge'ez language, and begin practicing singing in childhood.